"In her beautifully written and richly researched study, Laura Chmielewski provides an important new interpretation of the borderlands between French and English settlements in North America. She persuasively argues that this boundary was far more permeable than we have imagined, for despite prejudices and hostilities on both sides, these frontier colonists adapted and adopted many of their enemy’s cultural and religious patterns. Connections were made, kinships formed, and histories were shared, and what they—and we—once thought of as a firm barrier turns out to be a middle ground of exchange and synthesis. Anyone interested in early American history should read this book." —Carol Berkin, Baruch College and The Graduate Center, CUNY
“. . . the author develops an oft-neglected theme noted in the subtitle ‘converging Christianities.’ Chmielewski’s nuanced understanding of the relevant varieties of Catholicism and Protestantism, their commonalities as well as oppositions, should inspire other scholars of colonial America. The author’s grasp of the social and political consequences and contexts of these religious expressions, including material culture, is also exemplary.” —Choice
“The Spice of Popery is an original contribution to the fields of American Colonial history, the Atlantic World, and the history of religion that successfully challenges and revises some conventional historical thinking about rigid religious dichotomies of the era. This impressive first book by author Laura M. Chmielewski, is a prodigiously-researched and elegantly written revision of her Ph.D. dissertation completed at the Graduate Center City University of New York.” —American Catholic Studies
“The main thrust of Chmielewski’s thesis—that Maine was a restive religious borderland across which intrepid souls and sacred objects made occasional but revealing passages—is persuasive. In an age when place and faith were often identical, Chmielewski’s account demonstrates that boundaries of neither kind were impassable.” —The Journal of American History
“The Spice of Popery is an examination into the religious lives of Protestants and Catholics on Maine’s colonial northern frontier. . . . A well-researched and well-written work, it is recommended for students of early American history and for those interested in the influence of religion on empire building in early North America.” —Religious Studies Review
“Chmielewski argues . . . that the ferocious confrontations between French and English settlers and their indigenous allies in the decades from 1688 to 1727 altered at least Protestant observers in the Massachusetts Bay colony that this province to the northeast badly needed a shot of Puritan orthodoxy to prevent the infection of Catholicism—the ‘spice of popery’ of Chmielewski’s title—from spreading.” —The Catholic Historical Review
“Chmielewski’s book has a great deal to offer. Her discussion of Maine captivity narratives takes us far beyond the better-known world of Mary Rowlandson. . . [And she] encourages discussion about the ways in which people in the early modern period defined and used religion in their daily lives.” —Journal of Church and State
“Spice of Popery is an impressive achievement. . . . In the past, the story of the Maine borderlands has essentially been one of combat and violence, of contested boundaries. There is much about this story that is true. Chmielewski shows that such an interpretation is insufficient.” —Huntington Library Quarterly
“Chmielewski convincingly undermines the binary opposition of Protestants and Catholics, instead presenting Maine as a crossroads for ‘converging Christianities.’ The persistence of Catholicism among the region’s Wabanakis . . . subverted efforts to make a holistically Protestant region out of Maine and prolonged the sense of ‘shared religious space.’ As a result, Maine settlers were pragmatic rather than doctrinaire when faced with the ‘basic humanity’ of rival Christians.” —William and Mary Quarterly
“This study offers a meticulously researched account of religion as it was lived on New England’s eastern frontier in the late seventeenth and early eighteenth centuries. . . . In the author’s view, poverty, war, distance from Boston, and proximity to Wabanaki and French settlements made it difficult to sustain a religious life that was coherent, let alone orthodox.” —The Historian
