Traces of Trauma: Cambodian Visual Culture and National Identity in the Aftermath of Genocide

In this groundbreaking book, Ly presents a number of creative artists whose complex and innovative work is fully worth much broader attention. But perhaps more valuably, to my mind, she gives us tools to understand them on their own terms. . . . Ly moves easily through complex iconographies that mix Hindu, Theravada Buddhist, and animist influences of texts ranging from antiquity to the present. Adding a finely-honed craft as a reader of art, familiarity with contemporary Cambodian artists, and a theoretically informed approach to trauma studies, she has made a truly original contribution to the study of the effects of collective and individual tragedy. Her writing is patient and straightforward, a pleasure to read. . . . Ly provides something precious in this book. Indeed, she has cultivated an original voice, cosmopolitan but entirely Cambodian, which contributes to the study of trauma and national identity. Joseph Mai, Clemson University, Kyoto Review of Southeast Asia, Issue 32 (March 2022)

Boreth Ly addresses a most complex subject—overcoming national trauma after the Khmer Rouge genocide—in a challenging and refreshing way. The result is a brilliantly lucid, splendidly readable, and empathetic piece of work that engages not only with history and ethnography (oral, textual, and visual), but also with critical theories and cultural studies. The book itself is a piece of art. Abidin Kusno, York University

Boreth Ly’s new book is a seminal work in the fields of Southeast Asian studies, Asian American studies, and trauma studies. Ly has produced a unique way of understanding the brutal Khmer Rouge regime (1975–1979) that Ly himself lived through as a young boy. The book looks at the Khmer Rouge through the artwork of both survivors and those killed by the genocidal regime. The book becomes an archive of this artwork through interviews with survivors of the regime, including a few artist/survivors who have become famous transnational artists. Ly’s direct experience and immersion in the field of trauma studies leads him to re-define the Freudian notion of trauma in a uniquely Cambodian way, focusing on the broken body and the loss of courage rather than seeing the body as secondary to mental states. Ly’s contributions here are both paradigm-changing and brilliant. Laurie J. Sears, professor emerita, University of Washington

The trauma of the Khmer Rouge mass murder of its own people refuses to remain contained in the past, escaping to haunt the present and future. In his elegant and delicate analyses, Cambodian art historian Boreth Ly asks Adorno’s question: How can one go on living in the aftermath of genocide? Ly’s answer: By working through the insistent importance and unsung beauty of everyday objects key to Cambodian identity—clay pots, palm trees, and krama scarves—to make extraordinary art in painting, installation, photography, and dance. With attention to the visual culture of a past that bleeds into the present, Ly pays homage to a contemporary art that bears constant traces of “broken bodies,” especially female ones. Like defaced ancient statues, “marked by scars of trauma and thus, paradoxically, both resilient and fragile,” Ly’s writing from the diaspora breaks the heart, while inspiring with insight. Angela Zito, New York University

Born in Cambodia, Ly draws on his traumatic experience as a boy during the brutal Khmer Rouge regime (1975–79) to craft an original, empathetic, and fascinating ethnographic archive of the artwork of survivors of the genocide. . . . Including not only illustrations but also interviews with artists, this book is rich with details about artists and the art that is freeing Cambodian culture from its scarred past. P. Passariello, emerita, Centre College, CHOICE 58:1 (September 2020)