Introduction
Part I: Studies
1. Pindar’s “Gold” and Heraclitus’s “Kosmos” as Being Itself
2. In the Black Notebooks: The “Turn” Away from the Transcendental-Phenomenological Positioning of Being and Time to the Thinking of Being as Physis and Aletheia
3. Heidegger’s Manifold Thinking of Being: In Honor of Prof. William J. Richardson
4. Athena, Art, and Overcoming the Egoity of Our Age
5. Mythos, Being, and the Appropriation of a Religious Tradition
6. On Heidegger’s Heraclitus Lectures: In Nearness of a Process Metaphysics?
7. The Path through Heidegger’s Thought: Interview with FILOZOFIA
Part II: Translation
8. “Martin Heidegger’s Thinking and Japanese Philosophy” by Kōichi Tsujimura and “Reply in Appreciation” by Martin Heidegger
Part III: Reflections and Impressions
9. Heidegger and the Earliest Greeks
10. Heidegger, Phenomenology, and Metaphysics
11. Why “Phenomenology” Inevitably Slides toward Idealism/Subjectivism/Constructivism
12. Heidegger’s “Clearing” Is Not Identical with the Human Being
13. Heidegger, Max Müller, and Metaphysics: “Heidegger Remains a Metaphysician”
14. Heidegger, Plato, and “Light”
15. Hegel and the Inexhaustible Depth of “Things”
16. Facticity Only in the Light of Eternity
17. Another Suggestion on Thinking: Heidegger and Whitehead
18. Heidegger and C.G. Jung on Wholeness as the Telos of the Human Being
18. Heidegger and C.G. Jung on “Opposites”
20. Heidegger and Melville
21. Heidegger and a Robert Frost Poem
22. The Unspeakable Mystery of All Things
23. A “Hermetic Saying” and the Hermetic Tradition
24. Heidegger and Walt Whitman
25. Heidegger and the Limit of Language – and Rumi
26. Thomas Aquinas, “God,” and the “Godhead of God”
Afterword
A Note on the Text and Heidegger’s Gesamtausgabe
Acknowledgments
Notes
Index
