Foreword by Pete Standing Alone (Nii?ta?kaiksa?maikoan)
Preface by Betty Bastien (Sikapinaki)
Blackfoot (Siksikaitsipowahsin) Pronunciation Key by Duane Mistaken Chief, Sr.
I. Context
1.Introduction
2. Innahkootaitsinnika?topi - History of the Blackfoot-Speaking Tribes
2.1 Introductory Remarks
2.2. Iitotasimahpi Iimitaikes - The Era of the Dog or the Time of the Ancestors (Pre-Eighteenth Century)
2.3. Ao?ta?sao?si Ponokaomita - The Era of the Horse (Eighteenth Century to 1880)
2.4 Ao?maopao?si - From when we settled in one place (1880)
3. Cultural Destruction - Policies of Ordinary Genocide
II. Tribal Protocol and Affirmative Inquiry
4. Niinohkanistssksinipi - Speaking Personally
5. Traditional Knowledge in Academe
6. Cultural Affirmation
7. Protocol of Affirmative Inquiry
III. Affirmation of Indigenous Knowledge
8. Kakyosin - Traditional Knowledge
9. Kiiomohpiipotoko - Ontological Responsibilities
10. Siksikaitsitapi Ways of Knowing - Epistemology
11. Knowledge is Coming to Know Ihtsipaitapiiyo?pa
12. Kakyosin/Mokaksin - Indigenous Learning
13. Niitsi?powahsinni - Language
14. Aipommotsspistsi - Transfers
15. Kaaahsinnooniksi - Grandparents
IV. Conclusion: Renewal of Ancestral Responsibilities as Antidote to Genocide
16. Deconstructing to Colonized Mind
17. Eurocentred and Niitsiapi Identity
18. Reflections and Implications
Afterword: Remembering Ancestral Conversations by Jürgen W. Kremer
Glossaries by Duane Mistaken Cheif with Jürgen W. Kremer
Siksikaitsipowahsin-English
English-Siksikaitsipowahsin
Biblography
